Lilith first comes to our attention in Sumerian times, where she appears as a hostile spirit known as “Lilu.” Biblical texts are often ambiguous about her, but the oral tradition of Judaism establishes her as the first wife of Adam and develops her character as a night-spirit who kills infants due to her own lack of children. Lilith shows up rarely in grimoire, but she has since been largely rehabilitated in contemporary literature.
(Note: I’ve included a picture here of the “Queen of the Night” stela at the British Library, even though there’s little scholarly support today for the figure depicted being Lilith herself.)
Bane – A two-part entry, dividing a two page entry for “Lilith” from a short one of “Lilith the Lesser.” It deals with the Mesopotamian and Judaic lore in some length, as well as an impressive list of alternative names for her. Bibliography includes a number of good sources on the topic.
Belanger – Oh, this is nice. A column and a half on Sumerian and Babylonian mythology, a little less on the Jewish folklore than I’d expected, and a bonus mention of the Munich Handbook.
de Plancy – Now, this is weird. Just a short paragraph, covering her mythology as an attacker of infants, and her presence in Wierus and other works. There’s a great deal more that could have been said here, even given that some of the Mesopotamian material was not available to them.
Gettings – Rather surprising here, this entry includes not only the material and other sources, but also “Gnostic and Rosicrucian medieval traditions,” which sounds a bit dubious, as well as fictional appearances. It also has a depiction of Lilith as a demon from a Hebrew amulet.
Guiley – This is quite the good entry – over two whole columns, dealing with various religious and magical sources. She could have probably pushed back to Sumerian mythology a little harder, and one set of statements about Lilith appearing in other belief systems – including Mexican and Native American – is highly suspect.
Lurker – A brief paragraph covering her appearances in the Old Testament, the Talmud, and Babylonian belief.
Mack – A four-page section, which deals with a broad range of folklore from Pagan, Jewish, and Christian sources, including a strange tale about Solomon using a mirror to unmask her.
That should do it. Next time, my summary and recommendations.