Apologies and New Releases

So, I found the question of high prices for occult works so interesting that I wrote up a few long pieces on them.  Which I then lost in an iPhone deletion.  So, that’s what I’ve been working on.

In the meantime, a few new exciting releases!

First, from Nephilim Press, we have Humberto Maggi’s The Book of St. Cyprian.  I haven’t had much of a chance to examine it, but it appears to take material from many different works – mainly the early (pseudo-)autobiographical texts attributed to the saint, as well as the translations of sections from the Spanish and Portuguese grimoire traditions – and assembles it into a composite edition.  Given that it’s 600+ pages, I might not get to a full review any time soon, but I wanted to make sure you knew about it.

Enodia is re-issuing the Magia naturalis et innaturalis as a hardback, with additional notes and corrections.  I believe the 20% discount for the first orders is gone, but signed copies will still be available if you order quickly.

Published in: on March 22, 2017 at 2:24 pm  Comments (3)  

Mailbag, February 2017

We’ve got mail from a few past months to answer, and I do apologize for the delay in getting back to people.  That is, unless you’re with the Order of the Hidden Masters, in which case, no apology – but just keep being you.

Lordzick Appenteng Aboagye says:

Please I need your to help, step by step on how to use this book. The Ars Notoria of King Solomon. Kindly help me, I need to use this book.

Here’s the problem, Lordzick.  First, that’s not what this blog is for.  Second, most editions of the text don’t include the all-important illustrations for meditation and prayer.  You might check the Palatino edition for those, and I hope you’ll get this in time for your quadrivium test.

dumbpost13 says:

“Before I discuss my concerns, which are relatively minor, I should extend considerable kudos to Jake for all of this work. This is the sort of in-depth examination that desperately needed to be done, in order to start charting out more of the history of magic, and that requires considerable patience and access to texts to carry out. ” Rather sad when you think about it.

That it is, indeed.

I should give one mitigating piece of information.  According to his CV, Jean-Patrice Boudet is working on a book entitled Les catalogues de démons attribués à Salomon et à saint Cyprien, to be released by the SISMEL publishers of Florence.  (SISMEL has also released scholarly editions of the Almadel and Ars Notoria, so it deserves the  It hasn’t appeared yet, as far as I can tell.)  It’s not clear when it will appear, as it’s not listed on the publisher’s site as of yet.

Allan Grohe says:

I’m not previously-familiar with PSU’s Magic in History series; what books in the series have you found most useful for gaming inspirational research?

PSU’s series is mostly pitched for academics, so I’m cautious about recommending much of the line for gaming research, without having a particular topic in mind.  Two of the more accessible ones are Butler’s Ritual Magic and Ryan’s The Bathhouse at Midnight.  The latter focuses on Russia, but it’s still great enough to receive a general recommendation.  I’m also re-reading Kieckhefer’s Forbidden Rites; the bulk of it is Latin, but the introduction has several translations and much information about medieval ritual magic that makes it worthwhile.

Mattster comments:

Congrats on the inclusion in the MIH series. Hammer’s book sounds really interesting, but $98 for a paperback? I will have to call upon many spirits of prosperity….

I am sorry to hear it.  The high price of books dealing with ritual magic, I think, is a good topic for its own post.

Keep those comments coming!

 

Published in: on February 27, 2017 at 1:57 pm  Comments (2)  

Recent and Upcoming Releases

Looking for something to purchase with your holiday cash?  Already own all of my books?  Here are some other options.

Hell Fire Club Books offers a large number of limited edition works on magic, mostly just outside the usual topic of Papers.  They’ve just released a new facsimile manuscript of a Key of Solomon published by an Edward Hunter, possibly a merchant of Bristol, around 1830.  I’m a sucker for nineteenth-century magical works of an obscure nature, so this is right up my alley.

Troy Books has released a new edition of their Long-Hidden Friend, this one in pocket-sized format, perfect for defending you from violent death.  If you’re interested in such a talismanic work, give this one a shot.

Published in: on December 22, 2016 at 7:39 pm  Leave a Comment  

Return to the Necronomicon

After eight years, my article on the Simon Necronomicon, “Reviving Dead Names,” will appear in Penn State University Press’s anthology Magic in the Modern World. I have practically a full set of the Magic in History books, so it’s particularly nice to be a part of the series.

In a sense, this is a continuation of the work that went into The Necronomicon Files, describing the context of the Necronomicon‘s appearance in the NYC occult scene of the Seventies.  At the same time, it is not a debunking work – my sharp-eyed reviewers kept an eye out for that, so as not to blunt its impact – but a description of the numerous strategies used to legitimize the book’s original appearance, and a discussion of their efficacy, or lack thereof.  Olav Hammer’s Claiming Knowledge was invaluable in developing my arguments.

The curious part about the Necronomicon is its combination of high and consistent sales, with its relative lack of impact on the modern occult scene.  We have many works on witchcraft, magic, and similar topics that sold much less than Simon’s book, but which are more quoted and have had more of an impact on the spiritual marketplace. My article explores some potential reasons for the change.

Also, I got to keep the South Park endnote, which was key to the piece.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Published in: on December 21, 2016 at 5:15 pm  Comments (2)  

My English/Cornish Adventure, Part 5

We’re halfway through Day 3 of my excursion.

Leaving Carn Brea, I still had a packed day of travel.  My next stop was St. Mawnan near Falmouth, the site of the infamous Owlman sightings.  U. S. readers might connect this cryptid with Mothman.  This is inaccurate, as the Owlman story has magical ceremonies and sea monsters and naked witches, and is almost certainly a hoax concocted by one person.  Anyway, here’s the church itself:

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The Owlman – and the associated sea monster, Morgawr – had been supposedly sighted past the church, down the steep hillside that led to the rocky cliffs above the bay.  I decided to take a quick walk and take a look.  In case anyone is curious, here’s the terrain in question.

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I did not take a picture of the church organist, who was quite insistent that I leave his unmarked parking spot so he could take part in an upcoming wedding rehearsal.

I love fogous, the underground stone passages dating back thousands of years.  Only a few survive in Cornwall.  I tried to find the Piskie’s Fogou, with its links to fairy lore, but I had no luck in finding any parking nearby.  I had better luck trying to track down Halligye, which is on a National Trust estate.  It’s closed in the off season for bat hibernation, but in the summer it’s easily accessed – once you find it.

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This is an interior shot.  The passage is really quite long  and muddy – I recommend both shoes and pants you don’t care about, if you want to get the full experience.

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My final scheduled stop for the day was Pengersick Castle in Praa Sands.  I’d go into the legend about this place, but it’s way too long.  Suffice to say, it’s got a wizard and a magic sword and pirates and mermaids and phantom hares and a woman who turns into a snake.  It’s a private residence, so I contented myself with a photo from the road.

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Where to now?  I had sworn to avoid West Penwith – the very tip of Cornwall – this trip, as I always go to West Penwith, but I still had daylight left.  I chose two sites.  The first was the holy well at Madron, where people traditionally tied clouties to nearby trees to cure them of their ills.

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Finally, I tracked down back roads, risking life and limb to uncover the stones at Mên-an-Tol.  I finally found the site and hiked down an overgrown farmer’s track to find it, only to find the monolithic site to be hosting a father-and-son Nerf gun battle.  They departed soon, and I had a few minutes alone with the stones.

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It was getting late, so I drove quickly through the witch-haunted hills, past mermaid-sheltering Zennor and the cottage where Crowley supposedly drove someone mad but probably didn’t, and made it back to Truro in time to drop off the car and catch the train back to St. Austell.

I had a small excursion to a holy well the following morning – but I think I’m going to leave this right here.  Cornwall is a fun place to visit, and I’m already thinking about where I want to go  the next time.

 

Published in: on December 2, 2016 at 2:24 pm  Leave a Comment  

Interview on The Thinker’s Garden

I recently did an email interview for the site The Thinker’s Garden, which has recently been posted.

In case you needed another incentive, I also dropped some news there about my next contractual project…

Published in: on November 19, 2016 at 6:26 pm  Comments (1)  

My English/Cornish Adventure, Part 4

So last time, I came to the end of my first of two days with a car.   On my second day, I decided to roam about a bit more.

My first stop was the ruined chapel at Roche Rock.  It’s an interesting trip.  You’re driving around in a small town, going into small subdivisions and passing through a tiny town center.  You drive down a side road and suddenly see this:

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Roche Rock bears a ruined chapel to St. Michael the Archangel, built in the fifteenth century.  It is said that Tregeagle, the reputed ghost, wizard, and giant, once cheated the hounds of Hell by sticking his head through the small window you can see in the wall of the chapel, so he had holy sanctuary.

The next site was the spectacular hilltop of Carn Brea, just outside Redruth.  It does have some Neolithic and Iron Age sites, but most of those are well overgrown.  Nonetheless, it’s worthwhile for two reasons.  The first is the impressive rock formations that loom over the landscape, such as the Giant’s Head.

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The second are two follies, monuments erected by the rich for their amusement or to keep the local people occupied.  The first of these is the Bassett Monument at the top of the hill, erected in 1836 by public subscription in honor of Baron Francis Basset.

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The second is Carn Brea Castle, also erected by the Basset family on the former site of a chapel.  There’s supposed to be a great Jordanian restaurant there, but apparently it’s only open by appointment and for at least four guests.  (Something to arrange in advance for my next trip, perhaps?)

 

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I spent some time hiking around on the top of the hill, taking in the gorgeous views, before I decided to head to other sites later that day.

Published in: on September 21, 2016 at 12:55 pm  Comments (1)  

My English/Cornish Adventure, Part 3

Last entry, I was driving around to Tintagel and the Museum of Witchcraft in Cornwall.  How was the rest of the day?

I had considered visiting St. Nectan’s Glen, a famous Cornish holy spring, but I couldn’t locate it on my GPS.  I had, however, seen a sign for it between Tintagel and Boscastle, so I backtracked to the spot.

St. Nectan’s Glen is not on the road – in fact, it turns out it’s about a mile off, down a country lane, between tall hedges overgrown with wildflowers, and onto a path that winds through the bottom of a wooded valley, alongside a whispering stream.  After about a mile, you come to a charming tea room with a deck where you can relax.  Then, after paying admission, you make your way down into the glen itself, coming out at a water fountain behind a quiet pool.

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Those who have come before have left offerings of clouties, small pieces of cloth tied around trees that represent wishes or desires for healing.   Originally, they were only features at the healing well at Madron, but they have been adopted as devotional elements at many other Cornish sites.

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It was a lovely experience, even though a little rain and more mud were less than ideal.

Having walked back, I decided to head to my last site of the day.  On the way, however, I came across the town of Camelford.  Just as Tintagel is believed to be the site of King Arthur’s conception, Camelford is, according to local legend, the site of the king’s final battle against Mordred.  I ran into the visitor center at the last minute before it closed, and they allowed me to walk along the trail to see the site.

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The site, known as Slaughterbridge, has a stone dating back to the sixth century, which is said to mark the fall of Arthur.  Later scholars have read it differently, but it’s there for anyone who wishes to see it:

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I drove for quite some distance afterward until I arrived at Minions – not the movie, the town on Bodmin Moor.  One notable feature of Cornwall is that sites that US parks would surround with guardrails and carefully-cropped lawns are filled with animals, like this sheep wandering across the parking lot.

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I was there to see the Hurlers, three small stone circles set north to south with a prominent causeway between them.  I like finding small megalithic sites, away from tourists, that I can explore.

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I also managed to find Rillaton Barrow, a nearby Bronze Age tomb, just by happening to wander across the moors.

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Here’s a view of the horizon, with the odd stone formation called the Cheesewring peeking out of that ridge.

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So, that was the first of two days with a car.  How could I get myself in trouble next?

Published in: on August 15, 2016 at 5:00 pm  Comments (1)  

Review: The False Hierarchy of Demons

Today’s offering is a relatively new offering from Abracax House – a translation of Johann Weyer’s Pseudomonarchia Daemonum, a list of demons taken from his work De praestigiis daemonum.  So, how does The False Hierarchy of Demons measure up?

For those who aren’t familiar with this, Weyer (1515-88) was a former pupil of Agrippa who set out to write against beliefs in the witch-hunts and false magicians.  This particular work is a compilation of spirits taken from a manuscript that he read.  His goal in publishing it was to reveal the falsity and fraud of the magicians of the time.  The list has a great deal of similarities to others in manuscript form, especially that which was eventually published as the magical manual the Goetia.

The book itself is quite beautiful, slipcased and bound in red and black, with plentiful color illustrations included.  Each entry for a spirit consists of the name of the entry, the Pseudomonarchia‘s text in the original Latin and English translation, any relevant illustration from the Dictionnaire infernale, and the seals from the Goetia (and possibly other works, although I haven’t looked at all of them).  All of this is quite attractive in presentation.

In my other reviews, I often say that I don’t feel confident enough in my grasp of other languages to critique a translation.  My Latin could always be better, but having taken a brief look at some entries, I can make specific comments on some usages.

The spirit Marbas answers questions “plene,” which is translated as “truly” when “fully” would be better.  Buer provides “optimos” familiars, translated as “good” instead of “the best.”  The term “praeses” is translated in one entry as “president” and another as “master.”  The entry for Gusion says he appears “in forma zenophali,” which the translator follows other readings in rendering “cynocephali.”  Nonetheless, she states that the literal translation is “wild man” or “baboon with a dog-face,” when it should actually be “dog-headed [one].”

I won’t have time to check through the book comprehensively.  Many readers won’t care about this sort of problem, but I’d suggest that any translated herein be double-checked before being quoted or used.

The English is also problematic at some points.  For example, the English sentences are sometimes missing a subject, when the Latin clearly contains one.  Sometimes articles are missing in the sentences as well.  None of these obscures the meaning, I should hasten to add.

Also, it should be noted that the spirit seals are not present in the Pseudomonarchia, which might not be entirely clear from the introdcution.

If you’re looking for an impressive looking book for your bookshelf, this work certainly fits the bill.  The text itself is not bad, but it might have benefited from the same meticulous attention that was put into the rest of the project.

 

Published in: on August 11, 2016 at 1:51 pm  Comments (2)  

My English/Cornish Adventure, Part 2

On the second day of my trip, I went to the railroad station in Truro and picked up a nice little blue Audi and drove off.

US people often wonder whether driving on the left in the UK is difficult.  I didn’t think so.  Of course, if you’re tooling around country roads between Cornish hedges, there’s often little or no difference between the left and right sides of the road.  It turns out that my chief problem was believing all the speed limit signs were in kilometers and not miles.  I think this was highly annoying to people on the highway, but once I got off the main roads, it wasn’t bad.  There seems to be a reluctance to tool about in Cornwall, some of which is cultural and some the price of gas, so no one was following me for long enough to be bothered.

I decided to do a northeast coast run on my first day, so my first stop was Tintagel, the medieval fortress and supposed location where King Arthur was conceived.  It’s an impressive site, especially if you’re up for a scramble or two up and down the sides of hills.  There’s not much left of the castle at all, but the views more than make up for it:

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Here’s a shot after climbing the cliff into the castle proper:

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You can’t see Merlin’s Cave, the tunnel that runs through the head of the peninsula, save at low tide.  I hadn’t checked the tides beforehand, but I managed to luck out.

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I didn’t cover the whole site, because I had a more important goal:  the Museum of Witchcraft and Magic at Boscastle, where I wanted to view a few books in their small but excellent library.  In particular, I wanted to view their photocopy of Lenciewicz’s manuscript that we published in Oberon, to see if the earlier reproduction was in better shape.  (It wasn’t, but I did get a reading or two out of it.)  The staff was quite helpful in getting me set up and helping to guide me around the collection (Dewey system, for any curious librarians), as was Tom the Dalmatian.  After that, I partook of the museum collection, of which I’d heard a great deal over the years.

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A shelf of magical ingredients!

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A reconstructed cunning woman’s hut.

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Is this Austin Osman Spare’s scrying crystal?

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Here I am, massive-humidity hair and all, with the museum’s famous goat mask.

At the museum’s small gift shop, I stopped to pick up a few books, most notably Mark Norman’s Black Dog Folklore and Cassandra Latham-Jones’ Village Witch.

…and now I’ve realized this post is far too long without getting into the rest of the day, so I’ll cut it off here.

 

Published in: on August 8, 2016 at 12:40 pm  Comments (2)