Great Internet Juxtapositions: The Grimorium Imperium

Posted in Personal on May 14, 2008 by danharms

“Stay away from the Grimoirium Imperium. Its illegal and dangerous, in both a physical and spiritual sense. If Heaven was afraid of a nuke, the Imperium would be it because the demons in it are stronger than Satan and existed before the fall of Lucifer/Cthulhu. These demons was conjured in Atlantis/R’lyeh and eventually destroyed it.” - A poster on the Cult of Cthulhu Yahoo group.

“The extant text was written in one day in 1997. I was ill with a fever and unable to sleep or muster the concentration to read I set about writing the work off the top of my head.” - Phil Legard, author of the Grimorium Imperium

On the Shelf - The Sixth and Seventh Books of Moses, Initial Thoughts

Posted in Necronomicon, Occult, Readings on May 12, 2008 by danharms

Awaiting me upon my return to the Undisclosed Workplace was a long-awaited book - Peterson’s Sixth and Seventh Books of Moses. So far, it looks like a great read, and one of great interest to both scholars and practitioners.

Wait. I’d best check on the curse first, before going any further.

HE WHO REFUSES A COPY OF THIS BOOK, OR WHO SUPPRESSES IT OR STEALS IT, WILL BE SEIZED WITH ETERNAL TREMBLING, LIKE CAIN, AND THE ANGELS OF GOD WILL DEPART FROM HIM.

Let’s see… no refusal, no suppression, no stealing… Hey, finally a book curse that doesn’t come down on me!

It is customary to afford special care to books such as this, which contain sacred names. This typically includes washing your hands before handling.

All right, so I screwed up that part, but he didn’t warn me about that in advance. Now you know.

I’ll dip into this some more in the days to come. I should add, for the benefit of any Necronomicon fans, that they should really look in the back of this book for an announcement of interest to them.

(And I’m catching up on life here after my trip, so please pardon any delays.)

Averoigne II:12, featuring Acts of Prestidigitation, Dangerous Pieces of Wood, and a Devil at the Two Devils

Posted in Averoigne, Cthulhu, Games on May 11, 2008 by danharms

Being Terce, Friday, the thirteenth day of February, Anno Domini One Thousand Two Hundred and Seventy-Six, on the Rue des Agneaux in Vyones…

The shutters slam shut scant inches from Pierre’s nose, nearly causing him to drop his wineskin. He shoulders it once again and shakes his head. “Little luck here.”

Bruyant gazes up at the tottering houses above him, at the eyes half-hidden behind the cracked doors and shutters. “These people are afraid. One of their neighbors has been arrested, and they fear the same might befall them via association. They likely see one even as well-known and compassionate as myself as a possible agent of ecclesiastical doom.”

Pierre bites his lip, and steps under an eave as raindrops begin to spatter the cobblestones. Bruyant quickly joins him. “I fear today has been a disaster for us,” huffs the wineseller.

“Fear not, friend. We at least have done an act of charity by providing Eve with light and comfort for her nights.” Bruyant draws his cloak about him against the sudden chill.

“Aye.” Pierre presses himself against the wall as a rivulet drips from the roof’s edge in front of his face. “’Twould be more to my liking if her every utterance, diurnal and nocturnal, were not under the seal of the Holy Office. I say!”

He runs headlong into the storm. Bruyant, after a moment of amazement, follows. Soon, they are across the street, shivering, huddled into a doorway with a soaked young man.

“My boy,” says Pierre, “dost thou live in this building?”

“Yes, sir. Jeremie, at thy service.” The boy removes a cap and holds to his chest as he bows. He turns to the street and wrings out the headpiece. “On the ground floor, sir.”

“You know the woman who was taken away? Didst thou witness anything unusual regarding her activities recently, Jeremie?”

Jeremie looks at his bare feet. “Sorry, sir, but I am not allowed to talk with people we do not know. Thou couldst be an inquisitor…”

Bruyant smiles. “No, lad. We work for the archbishop. We canst give thee some protection from the inquisitors, if thou wouldst help us.”

“Plus, we can give thee two silver pennies. Let me see…”

Pierre waves his fingers over the mud, and looks vaguely distressed. Bruyant and Jeremie look on in puzzlement. Pierre stands up and turns in a complete circle. “Aha!” His hand darts toward Bruyant’s ear, and silver glints as it moves away. “Aha!” Again he moves, this time toward Jeremie’s head. Pierre is grinning, with two silver coins in the palm of his hand. With a flick of his wrist, they dance across his knuckles, and then they are in his palm, in front of Jeremie’s nose. The boy smiles and scoops them up. “Canst thou help us?”

Jeremie wrinkles his nose. “She was pretty dull, I suppose. No men - none she brought here, anyway - no drink, no hint that she might be a witch or a sorceress… But one night, there was indeed a man, one with a cruel voice. I heard them arguing late at night.”

“Didst thou hear what they said?” Bruyant asks.

The boy shakes his head. “No. But I did go out to make water, and in coming back, I saw him leave. A man, hooded and cloaked, he was.”

“Was he a large man?” asks Pierre.

“Nay, sir. A thin one. I did not see his face.”

“And when did this occur?” the priest asks.

“A week ago today,” says the boy. “May I go?”

“Yes,” smiles Pierre, patting him on the shoulder. “You have done well.”

The boy gives a shaky smile back and hastily enters the house.

“Valere the Guardsman died on Sunday,” says Bruyant. “’Twas two days after this mysterious rendezvous.” He wipes the moisture from his nose. “And he was a large man.”

Shouts and the dissonant clanging of a bell resound through the streets.

“The alarm bells!” hisses Pierre.

“Let us hope they toll for other purposes than ours.” Bruyant breaks from shelter and into a run. “At this moment, I have little hope.”

Shortly before, in the Archbishop’s palace…

“Art thou sure this is really necessary?” asks Marcel, hefting the length of wood. “Surely even such ruffians as those in Vyones’ rough corners will not attack a holy man, and a Franciscan to boot?”

Julien says nothing. Marcel gulps and turns toward the empty length of corridor. “Very well. I had best practice, to optimize my effectiveness if an altercation develops.” He swings the staff at an imaginary foe.

“Not now.” Julien catches the butt end of the staff before it strikes his crotch. He backs up slowly, and looks out a window. “Breschau is talking to his men. In addition, it has begun to rain.” He gazes at the heavens dismally.

“It occurs to me,” says Marcel as he makes a futile attempt at twirling the staff, “that perhaps our plan to follow him has an imperfection. We are distinctive figures, and even more so as a twosome.”

“Dost thou suggest a disguise?”

“I must consult the Order’s regulations to see if decorum - Hist! Someone comes!”

Marcel stands at the side of the corridor. Around the corner walks Obert, bearing two huge volumes. He walks past Julien and the window, and stops as Marcel stands in full view. He turns one way, and the clerk is casually blocking the corridor. He turns the other, and the friar fumbles for a moment until his staff casually, but unquestionably, blocks the passage.

“What is the meaning of this?” asks the notary, looking from one man to another.

“Honored monsieur” - Marcel bows without moving his staff - “We have been grieved by the celerity with which thou departest our counsels. We much desire to speak with thee.”

“And I, sir, much desire to speak with thee, and at great length,” says Obert, his eyes twitching. “But my duties during the day prevent this, and I fear for my safety.”

“Then come see us tonight!” says Julien. “We are having, ah, a small affair at the house of our good friend, Pierre le Butelier. It should be an intimate setting where thou shouldst feel free to unburden thyself at leisure.”

“Your presence would be most welcome,” adds Marcel.

Obert sighs. “So long as thou doth realize I cannot discuss inquisitorial business, though I know thou are most anxious to do so -“

“Bells and cries!” says Julien.

“We will see thee this even. Fare thee well!” Marcel calls out to Obert as he sprints down the corridor after Julien.

Shortly thereafter, at the mouth of an alleyway leading to the Inn of Deux Diables…

Their footsteps slipping on patches of mud, their breath visible in the chill, the four companions meet.

“Pierre!” Marcel’s chest heaves from exertion. “The Order of Saint Francis requires the donation of thy home and wine cellar this evening!”

“What?” says Pierre.

“Quickly, monsieurs!” shouts Bruyant.

They weave between the houses of the alleyway, the overhanging stories creating a tunnel that channels torrents of rainwater onto the men. The passage is clogged with a milling crowd, but a cry of “Make way for the Archbishop’s men!” goes up, and the people huddle against the walls so the companions can pass.

Within the inn, someone is screaming and shouting, but no one can see who or where. The barkeep comes forward and gestures them toward a trap door in the floor. Looking down the stairs into the cellar, they gasp.

By flickering torchlight, they can see a small but high-ceilinged room, with rows after row of barrels - some on the floor, others on an improvised loft. A barmaid lies on the floor, blood gushing from a slash in her arm. Her breathing is irregular. Above her stands a man, reeling and muttering, waving a sword through the air.

“Marc l’Effronté!” cries Julien.

The winetaster looks up and snarls. “Ye demons! Ye spawn of Hell’s putrid pits! Ye black hounds of Moloch and Astoreth! Begone!” He raises his sword and stalks toward the staircase. Foam flies from his lips.

New York City

Posted in Personal on May 11, 2008 by danharms

Such fun has been had!

Of course, I am talking about “fun” in the sense of navigating the recesses of a research library to uncover forbidden texts of arcane lore, the sort of wild exuberance that causes the Ex-Henchman to say, “How’s that fun?” Nonetheless, the NYPL Humanities Library has all sorts of books on magic stuck away in odd corners here and there that repay the dedicated searcher.

An example: In my last afternoon there, I ran across a German omnibus grimoire edition. In the late 19th century, some publishers (mainly Johann Scheible of Stuttgart) would take dozens of short books on magic and stick them together in a single volume. I’ve alluded to one such book - the Sammlung der Grossten Geheimnisse - in my podcast. This one was a mess - printed on cheap, crumbling paper, some previous owner had cut out many of the sections from the binding and chopped into the other pages. Someone - perhaps the same person, perhaps not - inserted a stamp with Saint Anthony on it on one page, and one reader from 1946 had kept careful track of his progress through it by writing dates and page numbers on the flyleaf. It’s simply in wretched shape. It also is likely the only copy in a library in this hemisphere.

I’m tempted to do a writeup on surviving the NYPL Humanities library, because there are wild beasts lurking in the underbrush, but I won’t do it unless someone really wants it.

I did take one day off and go to The Cloisters, a small museum specializing in medieval art that I’d wanted to visit for years. It’s quite a break from the bustle of the city, and I highly encourage you to check it out if that’s your sort of thing.

Book purchases (mostly from The Cloisters):

Secrets of Los Angeles - Movie stars and squirrelipedes. Yes, that’s what I said.

Alchemy & Mysticism - A gift for a friend who prefers metaphysical pictures to text.

The Green Man: The Pitkin Guide - The many faces of this curious chap from medieval art.

The Cloisters - Apparently this guide to the collection sells for the same amount in hardback on Amazon as I paid for the paperback at the gift shop. Oh well.

St. Benedict’s Rule for Monasteries - Because I need a new book to carry around with me in my pocket. St. Benedict set the standard for monasteries across Europe, so being familiar with his work tells you a great deal about how monasteries were run. I’m looking forward to finding out the proper qualifications for the cellarer…

That’s all for now. Take care!

Gaming Update

Posted in Cthulhu, Games, Personal on May 9, 2008 by danharms

Previously I mentioned that, in the midst of Doc Herber’s great Lovecraft Country campaigns, the entire group moved to Detroit - or specifically, across the river to Windsor. I wrote the player who inspired the move, and…

I probably did pick Windsor because it’s nicer than Detroit or because maybe I wanted to leave the US, but I don’t remember why I up and moved. Or why everyone followed me. Or why you let me. ;-)

Neither do I! Nevertheless, it has led to a new rule in my games: geographically-constrained games cannot involved unexpected moves out of that region. My current Delta Green group, for instance, cannot move to Detroit. Instead, they must remain in NYC and battle the malign influence of the King in Yellow with the help of an undead nightclub owner and an Elvis impersonator.

While I’m on gaming news, I’ll note that I have a couple Big Announcements coming up in that department soon. How soon is soon, I’m not sure, but I’m really happy about both of them.

UPDATE:  That’s right!  I was dating her!

On the Shelf - The Development of Dagan: A Sketch

Posted in Cthulhu, Lovecraft, Necronomicon, Readings on May 8, 2008 by danharms

I brought a huge pile of reading for the bus during this trip, and one of the key items was this article in the Journal of Ancient Near Eastern Religion by Bradley Crowell on the god Dagan, better known to Lovecraftians as Dagon.  Medieval writers on the god, having little to build upon, connected him with the Hebrew dag, or fish, leading to Lovecraft’s short story about a colossal fish-man, its followup in “The Shadow over Innsmouth”, and subsequent action figures.  Later scholars took his name to derive from dgn, a West Semitic word meaning “grain,” turning him into an agricultural deity of some sort.

Crowell discards both of these idea.  What should be more important than speculating about the linguistics of the name, he says, is finding out what people from the time actually thought of Dagan.  And we don’t know too much, save that Dagan was really an important god whose influence dates back to the third millennium B.C.  He was especially revered in the Middle Euphrates around the city of Tuttul, which was an important regional trade center.  Many local polities had gods whose fortunes would wax with the importance of the god of that area.  A prime example here is Marduk, the patron god of Babylon, whose ascent to the top of the pantheon in the Enuma Elish mirrored the growing importance of his city.  Dagan never became that popular.

The god did have considerable influence, though.  The number of personal names of both rulers and commoners including “Dagan,” inscriptions, and ritual curses indicate this. His oracle at Tuttul was a popular place of consultation in the surrounding area.  He was influential enough to be mentioned alongside Anu at times, and the phrase “Anu and Dagan” was used to describe the important gods as a group for many years.  Still, Dagan seems to have had little influence outside of Tuttul, which remains unexcavated, with no known temples existing elsewhere.  His mentions in myth are few, and all of them merely describe him as a powerful but unremarkable god.

What about his importance among the Phoenicians and, as mentioned in the Bible, the Philistines?  After all, Dagan is best known from 1 Samuel, in which the Philistines leave the Ark of the Covenant in the temple of the god.  The next day, the statue of the god is found broken and fallen over.  Crowell points out that, while we have one author claiming the Phoenicians worshiped Dagan and a number of personal names including the term, there’s little evidence that he was actually worshiped there.  Even less evidence can be found with regard to the Philistines, leaving open the possiblity that the Biblical story was an invention of later authors.

As you can tell, much of the above is hardly definitive, but it does give some additional insight into a Mesopotamian figure who has captured the imaginations of many.

Important Afterlife Update

Posted in Occult, Personal, Readings on May 7, 2008 by danharms

While Papers is mainly about weird things, it’s also here to help you make the important decisions about your life - and what comes afterward.

Thus, I give you the following passage from Andrew Redden’s Diabolism in Colonial Peru, 1560-1750:

In Juan Meléndez’s account of St. Rose of Lima, such as the devil’s fury in seeing her served with chocolate by angels that he dragged her around the floor by her habit and on other occasions slapped her to the ground or crushed her in his embrace.

Yes - angels have chocolate.

NYC Update

Posted in Personal on May 7, 2008 by danharms

Self-confidence is a detriment at times, as I’ve already been asked repeatedly for directions.

I did find some interesting stuff in my research - both Simon and grimoire-related - but I’d like to scan some of it in to show you when I talk about it. I haven’t seen facilities for doing that.

More later.

And He’s Back!

Posted in Necronomicon, Personal on May 5, 2008 by danharms

Shocking, isn’t it?

I didn’t get to the NYPL until this afternoon, when I immediately headed for the microforms room and went through their run of Earth Religion News.  A few surprises were included therein.

For instance, Simon was involved in a controversy in 1973 following a series of lectures at the Warlock Shop on ceremonial magic entitled “Simon Says.”  Some insisted that Simon had used the Book of Shadows of the Welsh Traditionalist witches for material for the class.  It’s something of an odd assumption to make - it doesn’t seem too likely that Simon would use witchcraft material in a class on ceremonial magic.  But how did that even get started?

(For anyone who’s interested, the article also asserts that Simon’s lectures were taped and, I presume, sold.  That’s another piece of occult history to keep an eye out for.)

Another oddity:  a catalog for the Warlock Shop from 1977.   Page upon page of books of all stripes of occultism.  No mention whatsoever of the Necronomicon, not among the books for sale or those soon to arrive.  I’m guessing that such a release would have been advertised by a separate flyer.

I can also answer my own question:  the grand opening of Magickal Childe was announced for Friday, February 13, 1976.

It looks as if they can’t find one of my book orders.  I’ll let you know if I see anything else interesting.

Heading Out

Posted in Occult, Personal, Readings on May 4, 2008 by danharms

Everything’s going on hold, as I’m going to NYC for the week to do research, visit museums, and have a generally good time.  I might post, or check my email, or answer comments, or I might not.  None of my book orders have arrived yet, so I’ll be trying to get through Diabolism in colonial Peru, 1560-1750, a book I’m reading merely because its existence intrigues me.

Later!